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[gatefold notes]
Glossary of terms used in this album
ACID |
|
LSD-25, lysergic acid diethylamide. |
ACIDHEAD |
|
A regular LSD user. |
ACID TEST |
|
A term coined by the Kesey group to
label a rock-and-roll dance performed to multiple sound and light effects. |
BUM
TRIP |
|
A bad LSD experience. |
BUSTED |
|
To be arrested. |
CAP |
|
Capsule, often used as "a cap
of LSD." |
DMT |
|
Dimethyltryptamine, a short-acting
psychedelic that is injected or smoked. |
DROP A
CAP |
|
Swallow a capsule of LSD. |
FLIP |
|
Go psychotic. |
| FREAKOUT |
|
A bad LSD experience. |
| GRASS |
|
Marijuana. |
THE
GREATFUL
DEAD |
|
A West Coast
rock-and-roll group under the the entrepreneurial aegis of Owsley Stanley. |
| GUIDE |
|
A person who
"baby-sits" for the psychedelic user during a session |
| "H" |
|
Heroin. |
| HIGH |
|
A state of euphoria or extreme
pleasure which may or may not be induced chemically. |
| MCG |
|
Microgram. A thousandth of a
milligram. |
| MG |
|
Milligram. A thousandth of a
gram. |
| POT |
|
Marijuana. |
| PSYCHEDELIC |
|
Mind-manifesting. |
| STONED |
|
Denoting other than normal
consciousness, induced by chemicals or the use of alcohol. |
| TRAVEL AGENT |
|
In the context of psychedelic use,
the person who provides the trip |
| TRIP |
|
A psychedelic experience. |
| TURN ON |
|
To alter awareness, with or without
chemicals. |
This is a documentary album...
about a problem of vital concern to everyone. As you will become aware as you listen to
the authentic case histories of LSD users and to interviews with professional people -
doctors, scientists and educators - there is no simple, no single solution to the problem.
What is offered here is, in a very real sense, LSD in action: the authentic sounds of
psychedelic experiences. The album provides no answers, only a vivid exposure to LSD as it
exists in our society today
Facts are the basis for any documentary, but from
the very beginning of this project, photo-journalist Lawrence Schiller discovered that far
too little is known about LSD and the other psychedelic drugs. Even the experts agree with
this, though they disagree on many of the other points. Therefore, Schiller decided that
many of the facts and most of the story could be found outside the clinics, laboratories
and hospitals, and he decided to try to reach the illicit users of the new drugs. At first
his contacts were few and difficult. "Many of them were afraid," he says.
"They admitted to using the drugs, but when it came to pictures and interviews they
said, 'no.' " There were others, however, who were trying to exercise their
rebellion, "and some," he says, "who had a sort of missionary quality. They
not only wanted to tell about their experiences; they seemed as though they had
to."
In the underground sort of life that drug users find themselves living, a very efficient
grapevine soon develops, and it wasn't long until Schiller began attaining a greater
measure of acceptance. It became generally known that he was not a representative of the
law, but that his goal was one of reporting. He was admitted to "acid parties"
and at times he was allowed to take photographs. Teenage users began to speak more freely
for his interview microphone. Even so, months were spent on the project, hundreds of
photos were taken, and thousands of feet of recording tape expended in an effort to
capture a comprehensive picture of this startling situation.
When Schiller and Capitol's Alan Livingston finally came together in an effort to produce
this documentary album, they found that many facts do not necessarily make the clear
picture. The attitudes of the experts and the users - the terrors, the euphoria, the
dedication, the casual search for kicks, the "religion" and indeed the new way
of life - are as varied as they are controversial. This you will hear when you listen to
the record. The story is here but the end is not in sight.
---
LSD is only a few decades old, but it has become many things - and to many people.
In the beginning it was known as model of madness, a temporary schizophrenia.
Scientists studied it to understand the disorganized mind. Much was learned,
but the answers were far from final. Later, a few psychiatrists wondered whether it
could become a treatment for certain patients. That search still goes on.
A half dozen years ago the drug slipped out of medical control. An LSD movement of
chemical visionaries actively propagandized its mass use. This powerful drug became
the holy water of a cult, no, a religion. For it is a religion that is forming,
complete with "persecuted" Prophet, devout disciples, bible and rituals.
The story moves on. Now the "acid" is big business. The black market
doses get larger and larger, the age of the takers younger and younger. They
"trip out" more and more frequently. Now, for many, it is only a high.
But for a few, it is a horrendous low: the complications are increasing.
As this decisive moment, as seductive misinformation pours forth, the factual story of LSD
must be told. It must be told in this medium so that you, yourself, can hear the
sounds of the youngster "freaking out" - the enticements of the Prophet - the
"acidhead" who lost his way - and all the other facets of the LSD problem.
SIDNEY COHEN, M.D.
Chief, Psychosomatic Service
Wadsworth V.A. Hospital, Los Angeles
Author of the best-selling authoritative books on LSD: "The Beyond Within" and
"LSD"
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